Ireland recently passed laws to allow abortions in circumstances where the mother’s life is at risk (link). As reported in the article, the trigger for the change was a case where a woman died from blood poisoning after being refused an abortion.
Typically, the ensuing reporting painted a picture of outrage from those against the change, but it strikes me that “pro-lifers”, like climate change deniers, are an over-represented minority view. Unlike climate change though, it does strike me as surprising that many churchgoers tend to put themselves into the anti-abortion camp simply because they feel it is the right side to be on.
I felt that this was worth considering.
First, a thought experiment. Supposing God’s character is exactly as detailed in the bible, this suggests that He supports “life” (I realise this is a big call, since it begs the questions of why there are deaths due to natural disasters, earthquakes, etc. but sadly that’s just too much for one blog post). That in itself is vague, so let me break it down as follows: assuming the child is not yet ready to be born, a complication arises during pregnancy such that both mother and child’s lives are at risk.
- If an abortion is denied, both mother and child die
- If an abortion is granted, the mother’s life is saved
In the first outcome the net result is total death; none survive. It is only in the second outcome that one life is preserved at the cost of another. A God that is “pro-life” should therefore desire the second outcome. So what objections could there be to this? I can think of two:
- Those who believe “nature” should be allowed to take its course (oftentimes expressed as “submitting to God’s will”). Those who fall into this category are simply ignorant hypocrites – humans have been interfering with natural processes for as long as recorded human history (and then some). In fact, interfering with nature is pretty much one of our defining characteristics as human beings, e.g. agriculture, domesticating animals, etc.
- Those who object to the act of “killing”, even for the sake of saving life. Again, this is hypocritical as human sacrifice is prominent in the bible, particularly in the Old Testament (e.g. God commanding Abraham to offer Isaac as a burnt offering – although this was not actually carried out), but also Jesus’ crucifixion. There are also some lengthy discussions on the nature of murder, but even these allow killing in the act of self-defence.
Having said that, let me come back to the point I made near the beginning of the post where I said that only a minority of Christians would actually hold these views. Certainly, of all the Christians I have ever encountered, none would deny a woman an abortion if it meant saving her life. So I will take liberties here and state, without proof, that any Christian who understands their faith and has actually considered the issue, should arrive at the same conclusion.
And what about abortion under other circumstances?
This may seem like a cop-out, but I would categorise anything apart from the above scenario as no longer just about abortion, but enmeshed with a bunch of other judgements about sexual immorality. For example, those who would condemn a woman for choosing to have a “voluntary” abortion will usually also have some very strong opinions about promiscuity, sex outside of marriage, or responsibility. Pretty big issues, so another time perhaps…
This post is part of the series An Atheist in God’s Kingdom.