A Generous Orthodoxy, by Brian McLaren

What compels clergy to write? Is it to reach their congregations beyond Sundays? Are they peeved that their carefully crafted sermons are are only given one airing, and then forgotten forever-more? To have a resource that they can sell to raise funds? Or maybe it’s pride in thinking that one’s theology is somehow unique, or that they possess the skill to explain it better than any previous works in the vast realm of existing Christian literature? Whatever the reason, there sure are a lot of published pastors, because there’s enough printed material to sustain multiple franchises (e.g. Koorong, Word). Do other religions even have bookstore franchises?

At least Brian McLaren is more qualified than most – not in the sense of any religious accomplishment – but for the fact that he holds a Bachelor degree “with highest honour” (summa cum laud), as well as a Masters degree, in English. He also holds a controversially liberal view of his religion, which is the crux of A Generous Orthodoxy – to encourage Christians toward an idealised form of the faith that he describes as being both “neo-liberalist” and “neo-conservative”. Each chapter of the book provides a brief historical context of a particular denomination or orthodoxy, followed by the merits that warrant inclusion in his generous orthodoxy*.

I’d be punching above my weight to pretend that I know my left from my right, and all that religious and political speak other commentators take for granted, but what I can tell you is that I share much of McLaren’s views, except McLaren’s insistence on God. For example, the chapter on “Charismatic/contemplative” speaks out against rampant consumerism:

One acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having.

… which is quite agreeable. It should be enough just to stop here and encourage one to stop consuming beyond one’s means to appreciate that which is being consumed, but he goes on to suggest that the remedy must be in God:

I feel […] that I am carrying around this hilarious secret: that I actually own all things, that all things are mine-because I am Christ’s, and Christ is God’s, and God allows me to have things in the way that matters most. Not having them in my legal possession […] but by having them in my spiritual possession.

I despise this kind of forced analogy between the physical and spiritual realms. What does it even mean to spiritually possess a physical object, other than assigning arbitrary moral values to them? It’s this kind of thinking – e.g. disputes about the sacraments – that led to the need to have a generous orthodoxy in the first place!

I feel similarly about the rest of the book – that there are many merits to the existence and efforts of the church: community, co-operation, tolerance, charity, repentance – none of which ultimately requires attribution to God except to use Him as the glue to join all these unrelated parts together in one big liberal ideology.

If you’re predisposed to noticing the faults in religious discourse, you’ll find plenty of fodder in A Generous Orthodoxy. McLaren’s literary background also sadly fails to inoculate him from the usual religious shtick of cheap, meaningless analogies (“Think of the difference between a corpse and a living, breathing body, and you’ll understand the difference between a bunch of words and words vitalized with God’s breath.”) and mangling the language (“What if we were to redefine protestant as “pro-testifying”?)

As usual, my pointed criticism has probably made me sound overly harsh. It’s not entirely intentional. As I alluded to before, the book contains much worth in regards to educating the Christian and secular reader alike about the many and various denominations of Christianity, and what there is to like about each. McLaren is a clear and lucid communicator, and while he’s no C. S. Lewis, this particular work doesn’t bring any discredit to the realm of Christian writing.

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* I strongly recommending skipping past Part One entirely though, as McLaren spends an incredible amount of verbiage apologising for everything from the state of the Christian religion, to his lack of qualifications on the topic, to the very existence of the book itself – towards the end of it he’d almost convinced me not to bother reading the rest.

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This book review is part of the series An Atheist in God’s Kingdom.